John 10:30 Context. Life is entered by no other than Jesus himself. The Jews understood his meaning, but could not form his words into a full charge against him. (John 10:11-15 RSV) The primary characteristic of the good shepherd is that he loves unto death; he is willing to die for the sheep. Jesus answered them, "I told you, and you do not believe; the works that I do in My Father's name, these bear witness of Me. I and the Father are one.” Looking to help your church and family stay connected to the Word while social distancing? 22 Then came the Festival of Dedication [] at Jerusalem. Meaning of John 10:1-6 — Cultural Setting. Scripture: John 10:22–30. 2 b Early in the morning he came again to the temple . John 10:25-39. All the people came to him , and c he sat down and taught them . Loving Father – I was lost but You called me and found me and gathered me into your loving arms and led me into Your heavenly sheep-fold. 1. Jesus is walking in the portico of Solomon, an area in the eastern part of the building protected from the inclement weather of the winter, during the feast of the Dedication. John 20:30-31 – The Purpose of the Gospel according to John Summary The author of John's Gospel states that the book was written so that people might come to believe that Jesus is indeed the Christ, the Son of God. Commentary on John 10:22-30 (Read John 10:22-30) All who have any thing to say to Christ, may find him in the temple. His teaching evokes much discussion concerning his identity, origins, and authority, and results in a … Continue reading "Commentary on John 10:22-30" John 1:1-18 Retranslated With Translation Notes . 27 # John 10:4, 14 My sheep hear My voice, and I know them, and they follow Me. By Craig Bluemel . John often plays with different levels of meaning (or ambiguities). John 10:14. John 10:22-30 - Jesus as the Messiah. JOHN 10:30-33 30 “I and My Father are one.” 31 Then the Jews took up stones again to stone Him. The meaning of this Old Testament verse is greatly debated. 2 The one who enters through the gate is the shepherd of the sheep. John 10 – The Good Shepherd A. Jesus has been in Jerusalem since his arrival for the Festival of Booths in chapter seven (7:10), teaching regularly in the temple complex. It basically is a word play on Elohim , which is the OT term for God (cf. For which of those works do you stone Me?” 33 The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.” The I in this verse is emphatic, meaning that life is found in no other than him. John Piper Aug 20, 2011 62 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Nazareth, of course! John 10:27-30. The {bracketed} words are not a reflection of what is actually in the original Greek text. However, Jesus' purpose in using it is clearer. John 10:30-33 I and the Father are one.” Again his Jewish opponents picked up stones to stone him, Read verse in New International Version John 10 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Throughout John’s Gospel, responses to Jesus vary widely. During the night a guard watches the sheep in the sheepfold and protects them. 3 The guard at the gate opens the gate for him, and the sheep listen to his voice. In Jesus’ Shepherd Discourse in John 10, Jesus contrasts himself with “the thief.” “The thief comes only to steal and kill and destroy; I came that they may have life and have it in abundance.” If you hear this verse quoted in a sermon, or see how people use this verse online, you will usually hear that the thief is … John 10:33-36. One great obstacle in considering this subject is the generally misunderstood meaning of the word “god”. The unbelieving Jews respond by charging Jesus with blasphemy, since He claimed to be God (verse 33). miʹa may also convey the idea of a comparison or an analogy. Jesus says, "I know My sheep, and am known by My own." John 10 8 but Jesus went to the Mount of Olives . (1-2) Jesus is the true, legitimate shepherd, who enters in the way that is proper and prepared. John 10:30-31, “I and the Father are one.” 31 The Jews took up stones again to stone Him. Note the number of times in John's gospel that he refers to God (or more usually his Father) as "the one who sent me". John 10 10 1 I assure you that whoever doesn’t enter into the sheep pen through the gate but climbs over the wall is a thief and an outlaw. 11:4; John 2:11; 20:30 bear witness of Me. Many of the epistles of Paul, of John and James and Peter contain awestruck references to this. But Jesus is claiming to be "from God", because he is sent. Now, let’s look at how Jesus uses this passage. John 10:1-10 The Word of God ‘Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 3 The scribes and the Pharisees brought a woman who had been caught in adultery , and placing her in the midst 4 they said to him , “ Teacher , this woman has been caught in the act of adultery . 27 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. Christ said in John 10:10 John 10:10 The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. The Greek word “theos” (god) does not always refer to Jehovah. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. Christ would make us to believe; we make ourselves doubt. Both the Shepherd and the sheep are aware of this, and it enables the Shepherd to lead His sheep in the best possible way, helping them to learn what He teaches and to do what He commands. Gen. 1), but in form is PLURAL and often was used of both angels and human leaders (judges). Contrast between the Good Shepherd and the false shepherds of Israel. 31 Then the Jews took up stones again to stone him. If the Old Testament could refer to its hearers, who receive the word of God, as gods or sons of God then Jesus could surely call himself Son of … I have come that they may have life and have it in abundance" (John 10:10). Jesus then quotes Psalm 82:6, reminding the Jews that the Law refers to mere men—albeit men of authority and prestige—as “gods.” 10:28-29 were quoted to me over and over, when I began to investigate, trying to harmonize all of the New Testament scriptures, as I reasoned with my preacher and members of the denomination that Lois and I were attending. John 10:30(NASB) Verse Thoughts Jesus knew that the hour of His death was approaching and so He prepared to lead the lost sheep of the house of Israel out of their sheepfold.. and join them together with His “ other sheep ', for whom He also would soon shed His blood. # John 5:36; 10:38 The works that I do in My Father’s name, they # Matt. Jn. John 10:30-42 I And My Father Are One John 10 Bible Study Questions (Handout) JOHN 10:1 1 “Truly, truly, I say to you , the one not entering through the door of the sheepfold, but climbing up another way, that one is a thief and a robber. This is the case once more in chapter 10. Scripture: John 10:22–42. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. Over fifty years ago, I was taught and accepted the idea that once saved always saved. “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. The first time the Jews wanted to kill Jesus was when He said, “Before Abraham was, I am.” The second time wasn’t until John 10:31 when they again wanted to kill Him after Jesus … 30 I and my Father are one. Jesus had just claimed to be the Son of God (John 10:25-30). The gatekeeper opens the gate for him, and the sheep hear his voice. 32 Jesus answered them, “Many good works I have shown you from My Father. How could this be? A sheepfold is a large enclosed or fenced area in which sheep can spend the night. Aug 20, 2011. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? John Piper Feb 28, 1982 58 Shares Sermon. Analysis The author of John's Gospel is clear about the purpose of the book. American King James Version ×: “The thief does not come except to steal, and to kill, and to destroy.I have come that they may have life, and that they may have it more abundantly.” The one who enters by the gate is the shepherd of the sheep. … Continue reading "Commentary on John 10:22-30" Check out our free church library, church online resources, and family resources. 10:30-31 Jesus' identification with the Father in verse 30 seems to be understood clearly by the Jewish authorities--note their response in verse 31: they took up stones to stone him for blasphemy. At the behest of many people I have decided to provide the following translation of John 1:1-18 as a literal and expanded version. If you are the Messiah, tell us plainly.” The disciples never could get over the fact that Jesus loved them so much he was willing to die for them. "But you do not believe, because you are not of My sheep. They had done this once before, in 8:59. Jesus answers their charges in a very unusual rabbinical argument. If You are the Christ, tell us plainly." John 10:22-30 New International Version (NIV) Further Conflict Over Jesus’ Claims. 26 But # (John 8:47) you do not believe, because you are not of My sheep, as I said to you. Where is Jesus from? The sheep enter and leave by a gate or a door. I and the Father Are One. Continue to guard me and guide me; keep and protect me from all the perils and dangers of this life - for I trust Your Word and will praise You for Your loving-kindness and gracious-mercies, all the days of my life, in Jesus name I pray, AMEN. 10:31 This verse relates to Jesus' statement in John 10:30. The parable of the good shepherd is still the literary context for this section, but the physical context has moved now to the temple. It signifies a mighty one, a ruler, and especially a religious or sacerdotal ruler. Was in the temple courts walking in Solomon ’ s Colonnade a reflection of what is in... 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